The Bundahis, Bahman Yast, and Shayast Los angeles-Shayast, transl

Dadistan-we Dinik (otherwise Spiritual Viewpoints away from Manuskihar young man away from Yudan-Yim, Dastur from Pars and you may Kirman, A

PAHLAVI Messages. Area We. EW West (1880) SBE 5. Oxford: Clarendon. That it and extra volumes convert surviving theological and you will judge texts (because the known in the 1880s) regarding Zoroastrianism, believed to help you result of Avestan messages now-lost. Translator responses to the many trouble and you will concerns off their work. Notes here are very tentative. Bundahis (and/or Modern Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), design story, earliest guy and you can very first lady, and you may a tree “whoever fresh fruit are the fresh new 10 types of people” - which have mention so you're able to XV: 31 (pp. 59-60) in which footnote six discusses 10 types of 'monsters', remembering tales out-of uncommon racing inside the India. Note along with racial differentiation for the ch. XXIII: 1-2 (p. 87), now really unpleasant. Shayast La-Shayast (or even the Proper and Poor). ch. II: 97, fnt.5 (p. 270), meanings from 'armest', and 'lame, crippled, immobility'. V: 1-2 (pp. 290-91) ways degree away from children's responsibility to possess incorrect chatter throughout prayer date: up to 5 years, no fault; out-of five to help you seven, elizabeth on the dad; eight so you can fifteen, greater level of youth's obligation. V: seven (pp. 292-93) excuses deaf and dumb individual that don't create proper response to prayers. VI: 1-2, “This new deaf-and-dumb and you may powerless” ('armest': footnote 2 gives possible definition here, “an idiot, otherwise nuts individual”), even when away from best habits and you can mood, “is incapable of carrying out a great work”. X: thirty five (p. 332), a woman was fit for particular priestly duties certainly women; footnote 6 cites Avestan passing in which “any woman who is not feeble-minded” can do certain priestly commitments to possess pupils.

LXIV: 2-5 (pp

PAHLAVI Messages. Region II. The latest Dadistan-i Dinik and the Epistles regarding Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, into heredity, seems to recommend that good young buck (otherwise their spouse) “who's blind both in attention, otherwise crippled [armest - discover earlier in the day annotation] both in ft, otherwise maimed both in their give” get double the latest express out-of a ready-bodied child, a form of positive discrimination allegedly based on you desire. Epistles out-of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to “Zaratust the new clubfooted (apafrobd)”. Footnote 2 means a recent person entitled Z., “who'd endeavoured in order to cover brand new deformity one to disqualified him” regarding the highest priesthood. Find along with Addition (p. xxvi). Appendix. III, toward meaning of Khvetuk-Das, 'next-of-kin marriage'. p. 407 revealing dangers of breakup, states “vice and you may fraud together with agony off deformity” as the faults that may covertly be caused by a person.

PAHLAVI Messages. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar kismia uygulamasД±, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Views of one's Heart off Wisdom). Ch. XV: 1-six and you can footnote 2 (p. 42), means “the fresh poorest and more than remote (armesttum) person” (come across before annotation with the 'armest') just who maintains honesty in consider, word and you may deed, will have a work imputed in order to him regardless if unable to indeed doing particularly work. Ch. XXVI: 4-6, (p. 56), the brand new blind person who features reached learning and you can information “will be thought to be sound-eyed”. XXXVII: 36 (p. 75), blessedness of 1 “just who provides rooms holiday accommodation toward sick and you can remote ['armest'] and dealers”. Sikand-Gumanik Vigar (and/or Doubt-Dispelling Explanation). V: 63-64 (p. 144), in the event the an eye, ear, nose, limb an such like was disabled, among almost every other organ is no replacement. X: 64 (p. 170), reference to “tips guide body gestures” certainly ways in which Zoroaster preached and you may confident King Gustasp. XII: 64-70 (p. 207), loss of sight numbers which have dark, lack of knowledge an such like in a list of “demoniacal peculiarities”. Unfortunate Dar of your Hundred or so Victims. Ch. 326-27), charges having thieves include amputation out-of ear canal and you may (on 3rd offense) from right-hand, and an excellent and prison sentence.